Sacred Scriptures: Jeremiah Buys a Field

Over the next four Sundays in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to re-encounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!

Jeremiah 32:1-15

The word that came to Jeremiah from the Lord in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadrezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and the prophet Jeremiah was confined in the court of the guard that was in the palace of the king of Judah, 3 where King Zedekiah of Judah had confined him....

6 Jeremiah said, The word of the Lord came to me: 7 Hanamel son of your uncle Shallum is going to come to you and say, “Buy my field that is at Anathoth, for the right of redemption by purchase is yours.” 8 Then my cousin Hanamel came to me in the court of the guard, in accordance with the word of the Lord, and said to me, “Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.” Then I knew that this was the word of the Lord.

9 And I bought the field at Anathoth from my cousin Hanamel, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions, and the open copy; 12 and I gave the deed of purchase to Baruch son of Neriah son of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 In their presence I charged Baruch, saying, 14 Thus says the Lord of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware jar, in order that they may last for a long time. 15 For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.

• Imagine buying a plot of land that you knew would soon belong to a conquering army.
• How is this story a picture of faith?  Of hope?
• What might compel you to do something risky to demonstrate trust in God?

Sacred Scriptures: From the Prophets

Over the next four Sundays in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to re-encounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!

Isaiah 26:3

Those of steadfast mind you keep in peace—
in peace because they trust in you.

Jeremiah 29:11-13

For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart.

• What does it look like to have a "steadfast mind"?  Why would this be something God honors?
• How easy or difficult is it for you to believe God hears you?
• I wonder what it looks like to seek God with all your heart.

Sacred Scriptures: Wisdom Readings

Over the next five weeks in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to re-encounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!

Proverbs 3:27, 28

27 Do not withhold good from those to whom it is due,
when it is in your power to do it.
28 Do not say to your neighbor, ‘Go, and come again; tomorrow I will give it’—when you have it with you.


Ecclesiastes 4:9-12

9 Two are better than one, because they have a good reward for their toil. 10For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. 11Again, if two lie together, they keep warm; but how can one keep warm alone? 12And though one might prevail against another, two will withstand one. A threefold cord is not quickly broken.

• What do you have that you might be called to share?  
• What might you be withholding that it is in your power to give?
• When have you been lifted up or strengthened by another?

Sacred Scriptures: Elijah's Encounter with God

Over the next five weeks in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to re-encounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!

1 Kings 19:9-13

Then the word of the Lord came to him, saying, ‘What are you doing here, Elijah?’ 10 He answered, ‘I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.’11 He said, ‘Go out and stand on the mountain before the Lord, for the Lord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. 13 When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, ‘What are you doing here, Elijah?’

• Why do you think God sent the wind, earthquake, and fire before actually appearing?
• What do you imagine "sheer silence" sounds like?
• How would you answer God's question to Elijah:  "What are you doing here?"

Sacred Scriptures: David and Jonathan

Over the next five weeks in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to re-encounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!

1 Samuel 20

12 Jonathan said to David, ‘By the Lord, the God of Israel! When I have sounded out my father, about this

time tomorrow, or on the third day, if he is well disposed towards David, shall I not then send and disclose it to you? 13But if my father intends to do you harm, the Lord do so to Jonathan, and more also, if I do not disclose it to you, and send you away, so that you may go in safety. May the Lord be with you, as he has been with my father. 14If I am still alive, show me the faithful love of the Lord; but if I die, 15never cut off your faithful love from my house, even if the Lord were to cut off every one of the enemies of David from the face of the earth.’ 16Thus Jonathan made a covenant with the house of David, saying, ‘May the Lord seek out the enemies of David.’ 17Jonathan made David swear again by his love for him; for he loved him as he loved his own life.

18 Jonathan said to him, ‘Tomorrow is the new moon; you will be missed, because your place will be empty. 19On the day after tomorrow, you shall go a long way down; go to the place where you hid yourself earlier, and remain beside the stone there. 20I will shoot three arrows to the side of it, as though I shot at a mark. 21Then I will send the boy, saying, “Go, find the arrows.” If I say to the boy, “Look, the arrows are on this side of you, collect them”, then you are to come, for, as the Lord lives, it is safe for you and there is no danger. 22But if I say to the young man, “Look, the arrows are beyond you”, then go; for the Lord has sent you away. 23As for the matter about which you and I have spoken, the Lord is witness between you and me for ever.’

...35 In the morning Jonathan went out into the field to the appointment with David, and with him was a little boy. 36He said to the boy, ‘Run and find the arrows that I shoot.’ As the boy ran, he shot an arrow beyond him. 37When the boy came to the place where Jonathan’s arrow had fallen, Jonathan called after the boy and said, ‘Is the arrow not beyond you?’ 38Jonathan called after the boy, ‘Hurry, be quick, do not linger.’ So Jonathan’s boy gathered up the arrows and came to his master. 39But the boy knew nothing; only Jonathan and David knew the arrangement. 40Jonathan gave his weapons to the boy and said to him, ‘Go and carry them to the city.’ 41As soon as the boy had gone, David rose from beside the stone heap and prostrated himself with his face to the ground. He bowed three times, and they kissed each other, and wept with each other; David wept the more. 42Then Jonathan said to David, ‘Go in peace, since both of us have sworn in the name of the Lord, saying, “The Lord shall be between me and you, and between my descendants and your descendants, for ever.” ’ He got up and left; and Jonathan went into the city.

• Why do you think David trusted Jonathan so deeply?
• What can this story teach us about friendship?

Sacred Scriptures: Ruth and Naomi

Over the next five weeks in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to reencounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!

Ruth 1:1-18

In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah

went to live in the country of Moab, he and his wife and two sons. 2The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4These took Moabite wives; the name of one was Orpah and the name of the other Ruth. When they had lived there for about ten years, 5both Mahlon and Chilion also died, so that the woman was left without her two sons or her husband.

6 Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had had consideration for his people and given them food. 7So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. 8But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. 9The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. 10They said to her, ‘No, we will return with you to your people.’ 11But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? 12Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, 13would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ 14Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

15 So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’ 16But Ruth said,
‘Do not press me to leave you
or to turn back from following you!
Where you go, I will go;
where you lodge, I will lodge;
your people shall be my people,
and your God my God.
17 Where you die, I will die—
there will I be buried.
May the Lord do thus and so to me,
and more as well,
if even death parts me from you!’
18When Naomi saw that she was determined to go with her, she said no more to her.

• Why do you think Ruth refused to leave Naomi?
• To whom do you feel committed in a deep way?  What role does God play in that relationship in your life?
• What does this story teach us about friendship?

Sacred Scriptures: Moses at the Burning Bush

Over the next five weeks in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to re-encounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!



Exodus 3:1-14

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. 2There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. 3Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ 4When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ 5Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ 6He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God.

7 Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, 8and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. 10So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ 11But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ 12He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’

13 But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ 14God said to Moses, ‘I am who I am.’ He said further, ‘Thus you shall say to the Israelites, “I am has sent me to you.”

• What do you think might have happened had Moses not "turned aside" to check out the burning bush?
• Have you ever felt like you were on holy ground?  How did you honor--or not honor--that moment?
• Why do you imagine it was so important to Moses to know God's name?

Sacred Scriptures: God Calls Abram

Over the next five weeks in worship, we will be focusing our time together on the scriptures that people in our congregation named as sacred to them--verses and stories that have shaped them in their faith, that have stuck with them over time.  Because five weeks is not enough time to cover all the stories and passages people named, each day (except Sundays) one passage that was named by some people but that did not make the "Top 5" will be featured here, with an accompanying image and questions for reflection.  May this be a chance for you to reencounter long-known texts and to discover new ones that are sacred to others and may become sacred to you!



Genesis 12:1-4

Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.’ So Abram went, as Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran.

• What does it mean to be blessed by God?
• I wonder what Abram was thinking as he began his journey.
• How can one person and his family become a blessing to all the earth?

Visions of the Spirit

This Sunday is The Day of Pentecost, when we celebrate the gift of the Holy Spirit to God's people and the birth of the Church.  Our texts for this Sunday are Genesis 11:1-9 and Acts 2:1-21, which can be found here.

This week, I invite you to consider how you imagine God's Spirit.  In his commentary on Luke’s Gospel, Fred Craddock points out that the narrative work of Luke-Acts has distinct things to say about the Holy Spirit. In addition to the author of Luke-Acts, Paul and the author of John's Gospel each have a great deal to say about the Spirit.  It is interesting to see, however, that each of these three voices emphasizes something different.  

Take time to meditate and reflect on the images of the Spirit given in words and art below…which ones resonate with you?  Which ones surprise you? How do you envision the presence of the Holy Spirit and the work it does in the world?

John 14: 16-17, 25-27  “I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. 25 “I have said these things to you while I am still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you. 27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.

Acts 2:1-4

When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.

1 Corinthians 12:3-13

3 Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. 4 Now there are varieties of gifts, but

the same Spirit; 5 and there are varieties of services, but the same Lord; 6 and there are varieties of activities, but it is the same God who activates all of them in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

Pre-Sunday Homework!

This coming Sunday can be celebrated, according to the Lectionary, either as Ascension Sunday--a celebration of the day Jesus ascended into heaven, promising to send the Holy Spirit to be with us always--or as the Seventh Sunday in Easter.  We will be having one reading from each of these, with our Gospel account that of the ascension from Luke 24:44-53 and our Epistle reading continuing the story of Paul and Silas' ministry in Philippi which we began last week, from Acts 16:16-34.  Both of these texts can be read here.

I am not, however, going to blog directly about either of these readings today.  Instead, I want to give you an assignment of sorts to think about--something we will be talking about this coming Sunday as part of our reflection on the meaning of Jesus' ascension and of these texts.

Here is your assignment:  think about all the biblical texts with which you are familiar.  Which have been most formative in your faith?  Which do you cherish most?  Which have shaped you?  

The things that pop to mind may be some of the familiar stories pictured above--things like Jesus walking on water, the Creation story, the Easter story, Jesus' baptism, the Good Samaritan. Or they may be more unusual ones, sometimes that aren't stories in the traditional sense--for instance, on my list would probably be Psalm 139, Isaiah 43, Romans 8:28-39, and 2 Corinthians 5:16-21 (ironic that two of the passages that came to my mind were penned by Paul when I frequently declare my difficulty with him!).  Anyway, just think before Sunday on the overarching story of scripture--the story Jesus took time to explain to his disciples before he ascended, the story Paul and Silas shared with the people of Philippi to mixed results.  Which parts of this Great Big Story have been most formative for you?  Which parts would you like to continue to be shaped by?

Think, remember, contemplate, and we will talk about it on Sunday!

Responding with Openness (Again!)

Our texts for this sixth Sunday in Easter are John 14:23-29 and Acts 16:6-15, which can be read here.

Just to let you know, when you see Sunday's bulletin, the sermon title is NOT a typo.

Last week, my colleague and friend Elizabeth Hagan preached a great sermon for us  on the topic of Responding with Openness to different ideas and different people as a way of expressing resurrection in the world.  It may seem silly that this week's sermon is again titled "Responding with Openness," but try as I did to choose a different "responding" word to accompany this week's story of Paul and Lydia--and there were possibilities (Responding with Vision, Responding with Risk, Responding with Attentiveness, and Responding with Discernment all made the final list)--"Openness" was the word I could not avoid.  It is a key word in our passage, which says that God opened Lydia's heart to respond to the good news.  But it's a story with openness all over it--the opening of a whole new frontier to the Gospel message, the gospel preached in the open rather than in a synagogue, the opening of a home to strangers--all in response to the news of the risen Christ.

So this week, we will be thinking about what it means to Respond with Openness...Again!  Because I think it is important enough to deal with twice, first as it occurred in the lives of Peter and Cornelius, and now as it happens in the lives of Paul and Lydia--and as it happens in our own lives as we make room for God's Spirit among us.  So forgive me for repetitiveness, but let's think together--again--about how we, too, may be those who respond with openness!